"Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD." This text in Psalms 27:14 is repeated encouragement to wait on the Lord. What does it mean to wait on the Lord? Why should one wait on the Lord? What are the fruits of waiting on the Lord?
To wait on the Lord is to stop all activity, quiet yourself, and focus your attention on Him.
One can see this definition by the context of the word wait. Consider John 5:3: "In these lay a great multitude of
impotent folk, of blind, halt, withered, waiting
for the moving of the water." Imagine the painful,
desperate, sickly crowd, longing for healing. They stare breathlessly
down into the pool of Bethesda, scanning its smooth quiet surface,
straining, focused, waiting
for the angelic disturbance. It gives the idea of
undistracted focus, total concentration, undivided attention, quiet
enduring patience.
When
one waits on the Lord one looks intently for
communication from Him: "Blessed is the man that heareth me, watching
daily at my gates, waiting at the posts of my doors." Proverbs 8:34.
Position yourself in spirit so that you can
hear God's communication to you. Sanctify yourself, get
into His courts, turn from the din and clamor of the world, submerge in
His holy presence, and then… wait.
Search
for, look for, seek the face of God in
spirit, "When thou saidst, Seek ye my face; my heart
said unto thee, Thy face, LORD, will I seek" (Ps 27:8) It is in the face
of God that one finds communication, direction: "I will instruct thee
and teach thee in the way which
thou shalt go: I will guide thee with mine eye." (Ps
32:8) God's communication is real, though it may be subtle. Only those
focused on His face, seeking Him, waiting on Him, will find it.
As
you wait on the Lord, as
you seek Him, be mindful of the manner in which God will
lead you. Do not expect God to have every little task written down for
you, or even for Him to whisper to your heart by His Spirit. God's
leading and direction takes many
forms. God leads though His written Word, through
wisdom, through godly counsel, through circumstance, and by direct
communication from His Spirit.
As you wait on God, be mindful of the written Word of God, and of
His spoken word revealed to you in time past: "I wait for the LORD, my soul doth wait, and in his word do I hope." (Ps 130:5) This will be your protection from the deceit of the enemy: "the sword of the Spirit, which is the
Word of God." (Eph 6:17)
You
are to test any revelation you receive from any source with the Word of
God; God will never be inconsistent with His written Word. Whether it
be counsel from a trusted authority (Acts
17:11), your own strong feelings in a matter (Pr 28:26),
impessions from the spiritual realm (1 John 4:1), or direct revelation
from God, never choose a course of action or a disposition that will
violate any portion of God's
written revelation to you, so far as you understand it.
Peter even challenged God, three times in succession, based on his own
incomplete understanding of divine law, until he was enlightened by the
Spirit of God and understood.
(Acts 10) It was appropriate for him to do so. You are
to do the same.
Also,
there are some things that you need not pray about. If God has already
spoken in His written Word concerning your matter, you have your
direction from Him and there can be no holy motivation
for continued delay, even in prayer, once your direction is clear. For
example, it is not necessary to wait on the Lord for direction to
discern whether you should help a
neighbor who is naked and starving (James 2:16), or
whether you should flee from fornication (1 Cor 6:18) or from idolatry.
(1 Cor 10:14)
In
addition to the Word, there are many things that you must be about in
the
course of daily life which require wisdom. The fact that
you are directed to request wisdom from God is evidence of this. "If
any of you lack wisdom, let him ask of God, that giveth to all men
liberally, and upbraideth not; and it
shall be given him." (James 1:5) You need wisdom because
you are expected to discern between good and evil, between what is
prudent and foolish, between what is appropriate and inappropriate. If
God intended to tell us every little
step we are to take, tell us every word we are to speak,
precisely and explicitly, there would be no need for wisdom.
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